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Beards and Baldness
It is a belief among many brethren in the faith that men
should wear beards as did most Israelites throughout history. However, it is not
considered mandatory to do so. The purpose of this study is to inform you of
what the scriptures say concerning beards and to show that it is a law of Yahweh
which should be obeyed.
Let's begin by looking at the actual commandment in Lev. 19:26-28; "Ye
shall not eat any thing with the blood: neither shall ye use enchantment, nor
observe times. Ye shall not round the corners of your heads, neither shalt thou
mar the corners of thy beard. Ye shall not make any cuttings in your flesh for
the dead, nor print any marks upon you: I am Yahweh."
Notice that we continue to obey verses 26 and 28 even today. The question is, do
we have to obey verse 27? As we read in Lev. 19:1,2, these commandments are for
the children of Israel, of whom we are through Messiah. In verse 27 the KJV uses
two words which do not help in clearly understanding this verse, "mar"
and "corners". Unless you have a square head and a square beard you
cannot have "corners". The Hebrew for "corners" is "peah"
which means the "region or extremity" according to Strong's
Concordance. A word study of such verses as Ex.36:25; Job 18:14,15; Nu.24:17;
Ezek.41:12; and Lev.19:9 will reveal the correct meaning to be
"border" or "the outline that forms the image". Referring to
the above references; the peah or border of a building is its' walls; of the
sea, its' coastline; of a country such as Moab, its' borders; of a field, its'
borders; of the beard, the outline which forms the image. In other words, the
hairline along the cheeks, lower neck, below the lower lip, etc. Goatees, mutton
chops, Hitler moustaches and totally shaven faces are all forbidden by Yahweh.
Incidentally, the Jewish practice of not cutting the sideburns is based on an
erroneous understanding of this scripture.
The word "mar" in Hebrew is "shachath" which means to decay
or ruin. It was also translated "destroy, perish, cast off, corrupt and
utterly waste". So what this commandment is really saying is, "Do not
utterly destroy the borders of your beard." The only way to utterly destroy
the beard is to remove the hair from your face. The most common way is by
shaving which totally ruins and mars the beard. It creates baldness upon your
skin and, as we will see later, baldness is associated with shame and defilement
throughout scripture. Trimming the length of the beard is permitted because it
does not create baldness. Instead, it adds to a man's handsomeness.
To "round the corners of your head" would mean to create baldness
around one's head, as certain people do, leaving only a cicular patch of hair on
top.
Lev.19:27 is among a long list of commandments extending to Lev.20:21. Verses
22-26 teach us to be sanctified from the unbelieving people around us. They
tattoo their bodies, stretch their necks with metal rings, shave their heads
bald or carve words and designs in their hair. This shows a total lack of
reverence for their bodies. How much more should we reverence our bodies which
are the temple of the Holy Spirit.
A similar commandment is found in Lev.21:1-6. These verses pertain to the
priests, Aaron and his sons. Believers today are said to be priests as well, so
this commandment could spiritually apply to us. But even if it doesn't we can
see Yahweh's feelings concerning creating baldness on ones head. Not only would
the priest defile or profane himself but he would also profane the name of
Yahweh (vs 6). It was holiness to a priest to remain unshaven.
Only something holy can be profaned or defiled. Ezekiel talks about profaning
the sanctuary and the Sabbath day. Both are holy and both can be defiled.
Believers are also holy; in fact, we are a holy priesthood and our bodies are
holy temples. If we eat pork we defile the temple of the Holy Spirit (Lev
11:44). If we create baldness on our head or face we defile the temple of
Yahweh.
Lev.21:16-23 tells us about the seed of Aaron that are blemished. Whenever
something happens to a priest that alters the image that he was created with, he
becomes blemished. That is why Yahweh told them not to create baldness on their
head or face. They could not serve as priests until they were healed again.
Most commentators apply the last chapters of Ezekiel to the millennial kingdom.
Notice in Ezek.44:20 the priests are not permitted to shave but they are
permitted to cut their hair so it doesn't grow too long. Yahweh does not want
men's head hair to be too long and He doesn't want it or the beard to appear
sloppy or unkempt. The Apostle Paul, in I Cor.11, says it is a shame for a man
to have long hair. It was also a shame for a man to be bald or beardless. II
Sam.10:4,5 recounts the time when King David's men had half their beards shaved
off by their enemies causing great shame. But notice what David said to do. He
didn't tell them to shave off the other half and return to Jerusalem. He told
them to wait in Jericho until their beards grew back and then return.
Some people try to use Gen.41:14 to prove that men could shave if they wanted
to. The most logical way to understand this verse is that the Egyptians made
Joseph shave when he met Pharaoh just as they made him change his clothing. If a
man is kept in a dungeon for two years and then is brought quickly out to meet
Pharaoh, he is not going to put on his best clothing because he undoubtedly
doesn't have a change of good clothing. The Egyptians would have given him new
clothes and they would have required him to clean up and shave. Almost all
Egyptians had shaven heads and no beards.
Acts 18:18 and 21;23-26 show that Paul shaved his head because he had taken a
Nazarite vow which is spoken of in Nu. 6:1,13,18. Once the vow was fulfilled
Paul's head was shaved and his hair burnt for a peace offering. Samson was under
a Nazarite vow as well, through which his long hair gave him great strength
until it was shaved off by Delilah. There were only three reasons Yahweh allowed
for shaving ones head: 1) A Nazarite vow 2) Leprosy or infection on the head 3)
death of a relative. Shaving for any other reason, including to make oneself
more attractive, would defile the person and profane Yahweh's name.
Yahweh spoke two interesting prophesies concerning baldness. In Is.3:16,17,24
baldness is spoken of as something negative and undesirable that Yahweh will
bring upon the daughters of Zion because of their haughty attitude. Amos 8:9,10
shows that in the Day of Yahweh, He will cause baldness upon every head; in
other words, shame and mourning.
Many people have been misled by todays society into believing that a well
shaved, smooth face is desirable and permissible when, in reality, it is against
the law of Yahweh and defiles our temple. Yahweh created men to have beards and
then commanded men to not destroy their beards. He desires men to maintain the
same image that He created them with. He does not want us to look like
Egyptians, Romans, Hindus, or the other nations around us.
Even Yahshua the Messiah, who is our ultimate example, had a beard (Is.50:6). In
their attempt to disrespect and shame Yahshua, his persecutors tore out the hair
from his beard.
There are certain commandments in the Old Testament which we no longer observe
because they have been fulfilled in some way. However, concerning beards and
baldness, there are no fulfillments. If we don't have to obey these commandments
anymore, then when and why did they cease?
Some brethren believe the law against shaving the beard was a cultural
requirement for Israel alone. If that be the case, we could say the same for all
the feast days and many other laws. The fact that Yahweh created men with
beards, as a natural part of their body, shows that they are desired by Yahweh
for all men, not just for Israelites. Since Galations 6:16 calls believers
"the Israel of Yahweh", then we should be subject to the laws of
Yahweh given to Israel.
Others will say that not all men can grow beards, therefore they don't have to
either. Not all believers can mark the beginning of Sabbath by the visual
sunset, yet they must keep the Sabbath holy. Yahweh will not hold such a person
accountable if he cannot grow a beard. Nor will He look away from a man who
loses his hair naturally. However, the man who willfully shaves his beard or his
head, aside from the scripturally permitted reasons, will be held accountable.
The evidence is conclusively in favor of the continued observance of these
commandments and I, for one, will never put a razor to my face again. What about
you?
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